Christmas Message
The Life-Altering Message of 'Oh Come All Ye Faithful'
24 December 2023· Matt Edmundson
What makes O Come, All Ye Faithful more than just a Christmas carol? Matt Edmundson traces its mysterious 18th-century origins and unpacks the life-altering message hidden within its verses. From shepherds on the fringes of society receiving the first announcement, to the Nicene Creed's declaration of Christ's divinity, to the invitation that echoes through the ages—this carol calls us to come, just as we are, and discover Emmanuel, God with us.
The Hidden Message Inside Our Most Famous Christmas Carol
We hum it in shopping centres. We belt it out at carol services. It fills concert halls and tiny church gatherings alike. But what if Oh Come All Ye Faithful is more than a seasonal melody? What if buried inside those familiar lyrics is an invitation that has been echoing for centuries — one that still speaks directly to us today?
In this Christmas Eve episode, Matt traces the origins of one of the world's most beloved hymns and unpacks the life-altering message woven through every verse.
A Night That Changed Everything
To understand what inspired the carol, Matt takes us back to the scene that sits at the heart of the Christmas story. A clear night near Bethlehem. Stars scattered across the sky. A group of shepherds keeping watch over their flocks.
These were not respected members of society. In the ancient world, shepherds were considered untrustworthy and unclean because of the nature of their work. They lived on the fringes, literally and figuratively. And yet, it was to these outcasts that the first announcement of Christ's birth was made.
Luke's Gospel records the moment: "An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, 'Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Saviour, who is Christ the Lord.'"
Matt highlights the significance. In the eyes of God, no one is too insignificant. The most extraordinary announcement in history was made to the people society considered least important.
An Invitation, Not Just a Song
Matt believes this is the scene John Francis Wade had in mind when he penned the first verse: "Oh come, all ye faithful, joyful and triumphant. Oh come ye, oh come ye to Bethlehem. Come and behold him, born the king of angels."
The shepherds were the first to hear the news and the first to be called to witness the miracle. They were invited to come. And just like the shepherds, the carol extends that same invitation to us — to come to our own Bethlehem and start our own search for Jesus.
Matt shares a personal connection to this. At eighteen, his life was ordinary. He believed in God, but it was more of a distant acknowledgement than a close relationship. That Christmas, something shifted. Like the shepherds, he heard an invitation — a call to come just as he was, with no pretence and no need to be anything other than himself.
"It was simple yet profound," he says. "In accepting that invitation, I found a path not just to belief but to belonging."
The Mysterious Origins of a Timeless Hymn
The carol's history is itself a fascinating story. Its roots trace back to the 18th century, possibly even the 16th. Names linked to its creation include King John IV of Portugal and composers like Handel and Gluck. But the most probable author is John Francis Wade, an English musician. His connection is strengthened by the discovery of the Latin text — Adeste Fideles — in an 18th-century manuscript at the College of Douai in northern France.
In 1841, an English Catholic priest named Frederick Oakley translated the hymn into the English version we know today.
Matt imagines Wade's world — a simpler life set to the rhythm of nature, where paper was scarce and every word had to count. The composers of the era were not just musicians. They were storytellers and theologians, weaving their understanding of God into lyrics and melody.
Theology You Can Sing
The second verse draws on the Nicene Creed, a cornerstone of Christian faith from the fourth century: "True God of true God, light from light eternal. Humbly he entered the virgin's womb. Son of the Father, begotten, not created."
These are profound theological truths set to music. Jesus is Emmanuel — God With Us. And if the Bible's promise that he will never leave us nor forsake us holds true, then we get to live with that reality every day. As Matt puts it, "This truth totally and utterly alters your outlook on life."
The third verse bursts with celebration: "Sing, choirs of angels, sing in exultation. Sing, all ye citizens of heaven above. Glory to God, glory in the highest." It captures the truth that those who come to Bethlehem and find Jesus become citizens of heaven. No wonder the angels sang.
And the final verse brings it all together: "Yea, Lord, we greet thee, born this happy morning. Jesus, to thee be all glory given. Word of the Father, now in flesh appearing." It is a declaration of our response to the Christmas invitation — a call to recognise the moment when God himself embraced humanity in the form of Jesus.
The Refrain That Echoes Through History
Every verse ends with the same refrain: "Oh come, let us adore him." Those words echo the joy of the angels and the wonder of the shepherds. Matt says that when he sings those words, he feels transported to that field — witnessing the sky ablaze with angelic beings and joining in with the heavenly chorus.
Luke records what happened next: the shepherds went to Bethlehem with haste, found Mary and Joseph and the baby lying in a manger, and then returned "glorifying and praising God for all they had heard and seen." Their ordinary lives had been interrupted by an extraordinary God. They accepted the invitation. They came. And in doing so, they found Emmanuel.
A Choice That Still Stands
The carol presents us with the same choice the original Christmas story offered. We can respond like the shepherds and the wise men — heading to our Bethlehem to search for and embrace Jesus. Or we can respond like Herod, who feared change and saw Christ as a threat.
The good news, as Oh Come All Ye Faithful tells us, is that the invitation stands. It is open to everyone. It does not matter what your social status is, where you have been, or what you have done.
As Matt closes: "My prayer for you is that you come into a deeper understanding of Emmanuel — God With Us — through Jesus, and find more joy and peace that only comes from adoration and the recognition of the true essence of Christmas."
This Christmas, what would it look like to accept the invitation and come just as you are?